More on Jan Twardowski’s word-play: an immanent-transcendent approach
The present paper continues the series of the authors’ publications exploring Jan Twardowski’s diction, in particular, word-play as used in his poems. Creating an integrated approach that is both immanent and transcendent (as defined by G.Harman), the authors rely on observations and generalizati...
Збережено в:
Дата: | 2020 |
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Автори: | , |
Формат: | Стаття |
Мова: | English |
Опубліковано: |
Інститут мовознавства ім. О.О. Потебні НАН України
2020
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Назва видання: | Мовознавство |
Онлайн доступ: | http://dspace.nbuv.gov.ua/handle/123456789/184895 |
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Назва журналу: | Digital Library of Periodicals of National Academy of Sciences of Ukraine |
Цитувати: | More on Jan Twardowski’s word-play: an immanent-transcendent approach / T.O. Chernysh, S.S. Yermolenko // Мовознавство. — 2020. — № 3. — С. 37-48. — Бібліогр.: 39 назв. — англ. |
Репозитарії
Digital Library of Periodicals of National Academy of Sciences of UkraineРезюме: | The present paper continues the series of the authors’ publications exploring Jan
Twardowski’s diction, in particular, word-play as used in his poems. Creating an integrated
approach that is both immanent and transcendent (as defined by G.Harman), the authors
rely on observations and generalizations they had made while translating Twardowski’s
poems and seeking Ukrainian equivalents for his word-play; now they use the latter as a
means to verify and assess their explication of the content and inner form of instances of
pun in original texts. They analyze these cases in terms of the typology of their structural
and semantic features as well as from the viewpoint of the sense-generating role they perform
within the context of Twardowski’s religious poetry. Regarding his poetic discourse
as a hybrid of two linguistic-cultural codes, the religious and the artistic ones, they show
Twardowski’s use of pun to be a reflection and a manifestation of his Christian outlook
and artistic mannerism. Involving lexemes and phrases of various kinds, including idioms
and components thereof, Twardowski’s word-play mostly concerns their semantics
alone, leaving their form intact, so that the contextual clash of superficially similar entities
(words as well as their lexical or phraseological semantic variants) that are essentially different
and even contrasting in their meaning triggers their generating of new and profound
senses. This relation of contextual semantic contrast brings together two or even more
items. The underpinnings of Twardowski’s pun can be either purely lyrical and therefore
individual, or historical-cultural and generalized, and a specific pun can occupy a more or
less prominent and salient place in the general content and inner form of his poetic texts,
yet it is invariably consonant with brevity and humour as the invariants of his diction. Typically
involving actual and essential relationships between linguistic entities, it is natural,
rather than artificial, and also insightful, its very structure reflecting the paradoxical nature
of both the world of Twardowski’s poetry and his Christian beliefs. |
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