Теория секуляризации в европейском научном дискурсе
The article deals with the content of secularization theory and its existing variants. Different arguments for and against this theory are also analyzed. The author arrives at a conclusion that secularization theory has arisen in the intellectual western world as a logical extension of the progre...
Збережено в:
| Дата: | 2006 |
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| Автор: | |
| Формат: | Стаття |
| Мова: | Russian |
| Опубліковано: |
Iнститут соціології НАН України
2006
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| Назва видання: | Социология: теория, методы, маркетинг |
| Онлайн доступ: | http://dspace.nbuv.gov.ua/handle/123456789/90306 |
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| Назва журналу: | Digital Library of Periodicals of National Academy of Sciences of Ukraine |
| Цитувати: | Теория секуляризации в европейском научном дискурсе / М. Паращевин // Социология: теория, методы, маркетинг. — 2006. — № 2. — С. 90–102. — Бібліогр.: 15 назв. — рос. |
Репозитарії
Digital Library of Periodicals of National Academy of Sciences of Ukraine| Резюме: | The article deals with the content of secularization theory and its existing variants.
Different arguments for and against this theory are also analyzed. The author arrives
at a conclusion that secularization theory has arisen in the intellectual western world as
a logical extension of the progress theory, based mainly on empirical data from
Western Europe and North America besides some examples from non-Christian
countries. The theory declares a gradual decline both of organized religion and
personal religiousness. Existing data contain both validation of its points and reasoned
disproof, but latter is also disputable. Thus secularization theory is rather applicable to
social reality within definite limitations. |
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