Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography
Being an educated and noble Frenchman, Marquis de Custine could easily justify his judgements and vision of what Europeanness really was and how it looked like. In the nineteenth century European mirror of Otherness, Russia's geographical image merged with the domain of Eastern backward lands e...
Збережено в:
| Дата: | 1999 |
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| Автор: | |
| Формат: | Стаття |
| Мова: | English |
| Опубліковано: |
Кримський науковий центр НАН України і МОН України
1999
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| Назва видання: | Культура народов Причерноморья |
| Теми: | |
| Онлайн доступ: | http://dspace.nbuv.gov.ua/handle/123456789/94283 |
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| Назва журналу: | Digital Library of Periodicals of National Academy of Sciences of Ukraine |
| Цитувати: | Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography / I.S. Martynyuk // Культура народов Причерноморья. — 1999. — № 8. — С. 66-75. — Бібліогр.: 79 назв. — англ. |
Репозитарії
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irk-123456789-942832016-02-11T03:02:05Z Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography Martynyuk, I.S. Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ Being an educated and noble Frenchman, Marquis de Custine could easily justify his judgements and vision of what Europeanness really was and how it looked like. In the nineteenth century European mirror of Otherness, Russia's geographical image merged with the domain of Eastern backward lands excluded by philosophic geography from Europe proper and shifted to Asia. Produced within the strategic discourse, focussed on the Eastern question, and accompanied by the fundamental division of Europe between the culturally superior West and the inferior East, the theme of the "Asiatic barbarian at the gates of Europe" dominated the European constructions of Russia for almost two centuries. Given the self-sufficient character of such an attitude, there was no necessity of identifying of what Russianness precisely meant in terms of self-perception and mentality. 1999 Article Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography / I.S. Martynyuk // Культура народов Причерноморья. — 1999. — № 8. — С. 66-75. — Бібліогр.: 79 назв. — англ. 1562-0808 http://dspace.nbuv.gov.ua/handle/123456789/94283 en Культура народов Причерноморья Кримський науковий центр НАН України і МОН України |
| institution |
Digital Library of Periodicals of National Academy of Sciences of Ukraine |
| collection |
DSpace DC |
| language |
English |
| topic |
Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ |
| spellingShingle |
Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ Martynyuk, I.S. Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography Культура народов Причерноморья |
| description |
Being an educated and noble Frenchman, Marquis de Custine could easily justify his judgements and vision of what Europeanness really was and how it looked like. In the nineteenth century European mirror of Otherness, Russia's geographical image merged with the domain of Eastern backward lands excluded by philosophic geography from Europe proper and shifted to Asia. Produced within the strategic discourse, focussed on the Eastern question, and accompanied by the fundamental division of Europe between the culturally superior West and the inferior East, the theme of the "Asiatic barbarian at the gates of Europe" dominated the European constructions of Russia for almost two centuries. Given the self-sufficient character of such an attitude, there was no necessity of identifying of what Russianness precisely meant in terms of self-perception and mentality. |
| format |
Article |
| author |
Martynyuk, I.S. |
| author_facet |
Martynyuk, I.S. |
| author_sort |
Martynyuk, I.S. |
| title |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography |
| title_short |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography |
| title_full |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography |
| title_fullStr |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography |
| title_full_unstemmed |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography |
| title_sort |
encountering russianness in philosophy: the historiosophical conservatism of n.danilevsky and k.leontiev. interpretations, assessments and approachyes in the western historiography |
| publisher |
Кримський науковий центр НАН України і МОН України |
| publishDate |
1999 |
| topic_facet |
Вопросы духовной культуры – ИСТОРИЧЕСКИЕ НАУКИ |
| url |
http://dspace.nbuv.gov.ua/handle/123456789/94283 |
| citation_txt |
Encountering Russianness in philosophy: the historiosophical conservatism of N.Danilevsky and K.Leontiev. Interpretations, assessments and approachyes in the western historiography / I.S. Martynyuk // Культура народов Причерноморья. — 1999. — № 8. — С. 66-75. — Бібліогр.: 79 назв. — англ. |
| series |
Культура народов Причерноморья |
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