Зрадники-герої або український ідеал потуреченця

Nineteen of Ukrainian dumas (epics), more than one third of the known fifty-two, are questioned for the response of the Ukrainian society to the slave-raids, conducted by the Ottoman Empire in the fifteenth through the eighteenth century. Contrary to the ideological precepts, which represent the eme...

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Published in:Соціум. Альманах соціальної історії
Date:2006
Main Author: Галенко, О.
Format: Article
Language:Ukrainian
Published: Інституту історії України НАН України 2006
Online Access:https://nasplib.isofts.kiev.ua/handle/123456789/104046
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Journal Title:Digital Library of Periodicals of National Academy of Sciences of Ukraine
Cite this:Зрадники-герої або український ідеал потуреченця / О. Галенко // Соціум. Альманах соціальної історії. — 2006. — Вип. 6. — С. 203-231. — Бібліогр.: 48 назв. — укр.

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Digital Library of Periodicals of National Academy of Sciences of Ukraine
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record_format dspace
spelling Галенко, О.
2016-06-30T10:34:48Z
2016-06-30T10:34:48Z
2006
Зрадники-герої або український ідеал потуреченця / О. Галенко // Соціум. Альманах соціальної історії. — 2006. — Вип. 6. — С. 203-231. — Бібліогр.: 48 назв. — укр.
1995-0322
https://nasplib.isofts.kiev.ua/handle/123456789/104046
Nineteen of Ukrainian dumas (epics), more than one third of the known fifty-two, are questioned for the response of the Ukrainian society to the slave-raids, conducted by the Ottoman Empire in the fifteenth through the eighteenth century. Contrary to the ideological precepts, which represent the emergence of Cossaks as one of such responses, these epics do not call for military containment of the raids. Rather than this, on the basis of precise knowledge of the Ottoman slavery they construct models of behavior for potential slaves. The main idea of dumas was to encourage Ukrainians to return back home. Conversion to Islam and adoption of the Ottoman way of life were severely reprobated, but forgiveness was granted to those renegades who would help their brethren and compatriots to flee back home, which was praised as a heroic act in itself. This ideal model supported the idea of ethnic solidarity and thus helped in crystallization of the Ukrainian national identity. It was not accidental that the duma «Marusia Bohuslavka», which developed the best character of an ideal renegade, for a long time remained a source of the nationalistic aspirations for modem Ukrainian writers and artists.
uk
Інституту історії України НАН України
Соціум. Альманах соціальної історії
Зрадники-герої або український ідеал потуреченця
A Hero-Traitor or the Ukrainian Ideal of a Turkish Renegade
Article
published earlier
institution Digital Library of Periodicals of National Academy of Sciences of Ukraine
collection DSpace DC
title Зрадники-герої або український ідеал потуреченця
spellingShingle Зрадники-герої або український ідеал потуреченця
Галенко, О.
title_short Зрадники-герої або український ідеал потуреченця
title_full Зрадники-герої або український ідеал потуреченця
title_fullStr Зрадники-герої або український ідеал потуреченця
title_full_unstemmed Зрадники-герої або український ідеал потуреченця
title_sort зрадники-герої або український ідеал потуреченця
author Галенко, О.
author_facet Галенко, О.
publishDate 2006
language Ukrainian
container_title Соціум. Альманах соціальної історії
publisher Інституту історії України НАН України
format Article
title_alt A Hero-Traitor or the Ukrainian Ideal of a Turkish Renegade
description Nineteen of Ukrainian dumas (epics), more than one third of the known fifty-two, are questioned for the response of the Ukrainian society to the slave-raids, conducted by the Ottoman Empire in the fifteenth through the eighteenth century. Contrary to the ideological precepts, which represent the emergence of Cossaks as one of such responses, these epics do not call for military containment of the raids. Rather than this, on the basis of precise knowledge of the Ottoman slavery they construct models of behavior for potential slaves. The main idea of dumas was to encourage Ukrainians to return back home. Conversion to Islam and adoption of the Ottoman way of life were severely reprobated, but forgiveness was granted to those renegades who would help their brethren and compatriots to flee back home, which was praised as a heroic act in itself. This ideal model supported the idea of ethnic solidarity and thus helped in crystallization of the Ukrainian national identity. It was not accidental that the duma «Marusia Bohuslavka», which developed the best character of an ideal renegade, for a long time remained a source of the nationalistic aspirations for modem Ukrainian writers and artists.
issn 1995-0322
url https://nasplib.isofts.kiev.ua/handle/123456789/104046
citation_txt Зрадники-герої або український ідеал потуреченця / О. Галенко // Соціум. Альманах соціальної історії. — 2006. — Вип. 6. — С. 203-231. — Бібліогр.: 48 назв. — укр.
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first_indexed 2025-12-07T18:27:06Z
last_indexed 2025-12-07T18:27:06Z
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