Райковецька культура в Середньому Подніпров’ї

Стаття присвячена райковецькій культурі в Середньому Подніпров’ї. Враховуючи досягнення вітчизняної археології у розвитку питання, визначено
 основні проблеми та можливі шляхи їх вирішення. Розглянуто ґенезис, хронологію й особливості
 розвитку матеріальної культури райковецьких&...

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Published in:Археологія і давня історія України
Date:2021
Main Author: Дяченко, Д.Г.
Format: Article
Language:Ukrainian
Published: Інститут археології НАН України 2021
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Online Access:https://nasplib.isofts.kiev.ua/handle/123456789/187518
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Cite this:Райковецька культура в Середньому Подніпров’ї / Д.Г. Дяченко // Археологія і давня історія України: Зб. наук. пр. — К.: ІА НАН України, 2021. — Вип. 3 (40). — С. 155-168. — Бібліогр.: 70 назв. — укр.

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Digital Library of Periodicals of National Academy of Sciences of Ukraine
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author Дяченко, Д.Г.
author_facet Дяченко, Д.Г.
citation_txt Райковецька культура в Середньому Подніпров’ї / Д.Г. Дяченко // Археологія і давня історія України: Зб. наук. пр. — К.: ІА НАН України, 2021. — Вип. 3 (40). — С. 155-168. — Бібліогр.: 70 назв. — укр.
collection DSpace DC
container_title Археологія і давня історія України
description Стаття присвячена райковецькій культурі в Середньому Подніпров’ї. Враховуючи досягнення вітчизняної археології у розвитку питання, визначено
 основні проблеми та можливі шляхи їх вирішення. Розглянуто ґенезис, хронологію й особливості
 розвитку матеріальної культури райковецьких
 пам’яток VIII—IX ст. правобережної частини долини Дніпра. The paper is devoted to the Raiky culture in the
 Middle Dnieper. It reveals major issues of the phenomenon
 of Raiky culture and their possible solutions
 considering the achievements of Ukrainian archeologists
 in this field. The genesis, chronology and features
 of the development of material culture of the Raiky
 sites in the 8th—9th centuries of the right-bank of the
 Dnieper are analyzed. In general the existence of the
 Raiky culture in the Middle Dnieper region can be described
 as follows. It was formed in first half of the 8th
 century in the Tiasmyn basin. The first wheel-made
 pottery has begun to manufacture quite early, from the
 mid-8th century (probably at the beginning of the third
 quarter). At the first stage, the early vessels have imitated
 the hand-made Raiky forms as well as the Saltovo-
 Mayaki imported vessels. Significant development
 of the material culture occurs during the second half
 of the 8th century. At the same time, the movement of
 the people of Raiky culture and the population of the
 sites of Sаkhnivka type has begun in the northern direction
 which was marked by the appearance of the
 Kaniv settlement, Monastyrok, and possibly Buchak.
 This stage is characterized by the syncretism both in
 the ceramic complex and in the features of design of
 the heating structures. Numerous influences of the
 people of Volyntsevo culture (and through them – of
 Saltovo-Mayaki one) are recorded in the Raiky culture.
 It is observed not only in direct imports but also in the
 efforts of the Raiky population to imitate the pottery
 of Volyntsevo and Saltovo-Mayaki cultures, however,
 based on their own technological capabilities.
 The nature of the relationship between the bearers
 of these cultures is still interesting. The population of
 Raiky accepts the imported items of Saltovo-Mayaki
 and Volyntsevo cultures, tries to imitate high-quality
 pottery of them, and even one can see the peaceful coexistence
 of two cultures in one settlement — Monastyrok,
 Buchak, Stovpyagy. However, the reverse pulses
 are absent. There are no tendencies to assimilate each
 other. Although, given the number and size of the sites,
 the numerical advantage of the Volyntsevo population
 in the region seems obvious. There is currently no answer
 to this question.
 The first third of the 9th century became the watershed.
 The destruction of the Bytytsia hill-fort and
 the charred ruins to which most of the settlements of
 the Volyntsevo culture has turned, is explained in the
 literature by the early penetration of Scandinavians
 into the region or as result of the resettlement of Magyars
 to the Northern Pontic region. In any case, this
 led to a change in the ethnic and cultural situation in
 the Dnieper basin. According to some researchers, the
 surviving part of the population of Volyntsevo culture
 migrated to the Oka and Don interfluve.
 For some time, but not for long, the settlements of
 Raiky culture remained abandoned. Apparently, after
 the stabilization of situation, the residents have returned
 which is reflected by the reconstruction of the
 Kaniv settlement and Monastyrok; in addition, on the
 latter the fortifications have been erected. The final
 stage of the existence of culture is characterized by
 contacts with the area of the left bank of Dnieper, the
 influx of the items of the «Danube circle», as well as the
 rapid development of the forms of early wheel-made
 pottery. The general profiling of vessels and design of
 the rim became more complicated, the rich linear-wavy
 ornament which covers practically all surface of the
 item became characteristic. This suggests the use of a
 quick hand wheel which has improved the symmetry
 of the vessels, as well as permitted to create the larger
 specimens. The evolution of the early wheel-made ceramic
 complex took place only by a variety of forms,
 however, technological indicators (dough composition,
 firing, density and thickness of vessel walls) indicate
 the actual invariability and sustainability of the manufacture
 tradition. The discontinuance of the functioning
 of the latest Raiky sites (Monastyrok and Kaniv
 settlements) can be attributed as the consequences of
 the first stages of consolidation of the Rus people in the
 Middle Dnieper dating to the late 9th — the turn of the
 9th—10th centuries.
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record_format dspace
spelling Дяченко, Д.Г.
2023-01-03T13:49:08Z
2023-01-03T13:49:08Z
2021
Райковецька культура в Середньому Подніпров’ї / Д.Г. Дяченко // Археологія і давня історія України: Зб. наук. пр. — К.: ІА НАН України, 2021. — Вип. 3 (40). — С. 155-168. — Бібліогр.: 70 назв. — укр.
2227-4952
DOI: 10.37445/adiu.2021.03.09
https://nasplib.isofts.kiev.ua/handle/123456789/187518
904’13(282.247.32-197.4)”653”
Стаття присвячена райковецькій культурі в Середньому Подніпров’ї. Враховуючи досягнення вітчизняної археології у розвитку питання, визначено
 основні проблеми та можливі шляхи їх вирішення. Розглянуто ґенезис, хронологію й особливості
 розвитку матеріальної культури райковецьких
 пам’яток VIII—IX ст. правобережної частини долини Дніпра.
The paper is devoted to the Raiky culture in the
 Middle Dnieper. It reveals major issues of the phenomenon
 of Raiky culture and their possible solutions
 considering the achievements of Ukrainian archeologists
 in this field. The genesis, chronology and features
 of the development of material culture of the Raiky
 sites in the 8th—9th centuries of the right-bank of the
 Dnieper are analyzed. In general the existence of the
 Raiky culture in the Middle Dnieper region can be described
 as follows. It was formed in first half of the 8th
 century in the Tiasmyn basin. The first wheel-made
 pottery has begun to manufacture quite early, from the
 mid-8th century (probably at the beginning of the third
 quarter). At the first stage, the early vessels have imitated
 the hand-made Raiky forms as well as the Saltovo-
 Mayaki imported vessels. Significant development
 of the material culture occurs during the second half
 of the 8th century. At the same time, the movement of
 the people of Raiky culture and the population of the
 sites of Sаkhnivka type has begun in the northern direction
 which was marked by the appearance of the
 Kaniv settlement, Monastyrok, and possibly Buchak.
 This stage is characterized by the syncretism both in
 the ceramic complex and in the features of design of
 the heating structures. Numerous influences of the
 people of Volyntsevo culture (and through them – of
 Saltovo-Mayaki one) are recorded in the Raiky culture.
 It is observed not only in direct imports but also in the
 efforts of the Raiky population to imitate the pottery
 of Volyntsevo and Saltovo-Mayaki cultures, however,
 based on their own technological capabilities.
 The nature of the relationship between the bearers
 of these cultures is still interesting. The population of
 Raiky accepts the imported items of Saltovo-Mayaki
 and Volyntsevo cultures, tries to imitate high-quality
 pottery of them, and even one can see the peaceful coexistence
 of two cultures in one settlement — Monastyrok,
 Buchak, Stovpyagy. However, the reverse pulses
 are absent. There are no tendencies to assimilate each
 other. Although, given the number and size of the sites,
 the numerical advantage of the Volyntsevo population
 in the region seems obvious. There is currently no answer
 to this question.
 The first third of the 9th century became the watershed.
 The destruction of the Bytytsia hill-fort and
 the charred ruins to which most of the settlements of
 the Volyntsevo culture has turned, is explained in the
 literature by the early penetration of Scandinavians
 into the region or as result of the resettlement of Magyars
 to the Northern Pontic region. In any case, this
 led to a change in the ethnic and cultural situation in
 the Dnieper basin. According to some researchers, the
 surviving part of the population of Volyntsevo culture
 migrated to the Oka and Don interfluve.
 For some time, but not for long, the settlements of
 Raiky culture remained abandoned. Apparently, after
 the stabilization of situation, the residents have returned
 which is reflected by the reconstruction of the
 Kaniv settlement and Monastyrok; in addition, on the
 latter the fortifications have been erected. The final
 stage of the existence of culture is characterized by
 contacts with the area of the left bank of Dnieper, the
 influx of the items of the «Danube circle», as well as the
 rapid development of the forms of early wheel-made
 pottery. The general profiling of vessels and design of
 the rim became more complicated, the rich linear-wavy
 ornament which covers practically all surface of the
 item became characteristic. This suggests the use of a
 quick hand wheel which has improved the symmetry
 of the vessels, as well as permitted to create the larger
 specimens. The evolution of the early wheel-made ceramic
 complex took place only by a variety of forms,
 however, technological indicators (dough composition,
 firing, density and thickness of vessel walls) indicate
 the actual invariability and sustainability of the manufacture
 tradition. The discontinuance of the functioning
 of the latest Raiky sites (Monastyrok and Kaniv
 settlements) can be attributed as the consequences of
 the first stages of consolidation of the Rus people in the
 Middle Dnieper dating to the late 9th — the turn of the
 9th—10th centuries.
uk
Інститут археології НАН України
Археологія і давня історія України
Раннє середньовіччя
Райковецька культура в Середньому Подніпров’ї
Raiky Culture in the Middle Dnieper Basin
Article
published earlier
spellingShingle Райковецька культура в Середньому Подніпров’ї
Дяченко, Д.Г.
Раннє середньовіччя
title Райковецька культура в Середньому Подніпров’ї
title_alt Raiky Culture in the Middle Dnieper Basin
title_full Райковецька культура в Середньому Подніпров’ї
title_fullStr Райковецька культура в Середньому Подніпров’ї
title_full_unstemmed Райковецька культура в Середньому Подніпров’ї
title_short Райковецька культура в Середньому Подніпров’ї
title_sort райковецька культура в середньому подніпров’ї
topic Раннє середньовіччя
topic_facet Раннє середньовіччя
url https://nasplib.isofts.kiev.ua/handle/123456789/187518
work_keys_str_mv AT dâčenkodg raikovecʹkakulʹturavserednʹomupodníproví
AT dâčenkodg raikycultureinthemiddlednieperbasin