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| Опубліковано в: : | Народна творчість та етнологія |
|---|---|
| Дата: | 2016 |
| Формат: | Стаття |
| Мова: | Англійська |
| Опубліковано: |
Iнститут мистецтвознавства, фольклористики та етнології iм. М.Т. Рильського НАН України
2016
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| Онлайн доступ: | https://nasplib.isofts.kiev.ua/handle/123456789/202149 |
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| Назва журналу: | Digital Library of Periodicals of National Academy of Sciences of Ukraine |
| Цитувати: | Summaries// Народна творчість та етнологія. — 2016. — № 3. — С. 117-118. — англ. |
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Digital Library of Periodicals of National Academy of Sciences of Ukraine| _version_ | 1859977446364807168 |
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| citation_txt | Summaries// Народна творчість та етнологія. — 2016. — № 3. — С. 117-118. — англ. |
| collection | DSpace DC |
| container_title | Народна творчість та етнологія |
| first_indexed | 2025-12-07T16:24:14Z |
| format | Article |
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117
SUMMARIES
Volodymyr Serhiychuk. Documents Attest: Ukrainianhood’s Death Toll of the 1932–1933 Famine-Genocide
Was At Least Seven Million. Ukrainian emigratory historians, based upon the announcements of foreign diplomats and
eyewitness accounts, introduced into science the death toll of the 1932–1933 Famine-Genocide numbered 7 to 10 million.
Ukrainian Soviet historians, to begin with the professor Stanislav Kulchytskyi, being the earliest to be admitted to secret
archives of the Communist government, advocate a figure of 3.5 million people. Ukrainian demographers and some historians
reckon the Holodomor-caused losses amounting to 3.9 million. However, an assiduous analysis of sources attests that they are
herewith grounded on insufficiently studied migration flows existed upon the All-Union Population Census of the Union of
SSR, as well as on the forged censuses of 1937 and 1939.
New archival documents discovered in the former special depository enable us to suggest a new approach to determining
the amount of losses, first of all the Ukrainian SSR’s rural population, which bore the brunt of the Bolshevik government at
that time. In particular, there is introduced into science, as a baseline, a total amount of the Ukrainian SSR’s population as
of 1 January 1932 (i.e., on the eve of the Famine) numbered 32 680,7 thousand, while the rural inhabitants amounted to
25 550,3 thousand people that was much more than in 1926. These figures are compared with the results of the 1937 All-Union
Population Census concerning the Ukrainian SSR, which turned out to be much lower than being in 1926. The materials of
the 1939 All-Union Population Census are not analysed, since the migration processes in 1937–1938 had a different nature
than those in 1932–1933.
The propounded counting methodology of the losses entailed by the 1932–1933 Holodomor enables us, at the current
stage of scientific research, to ascertain their number at least at 7 million people of the Ukrainian SSR’s rural population.
A diligent study of migration processes in the Ukrainian SSR in 1932–1937 should specify the figure stated.
Keywords: 1932–1933 Famine-Genocide in the USSR, death toll, 1937 and 1939 All-Union population censuses.
Lyudmyla Ivannikova. Dnipropetrovsk – Polovytsia – Kodak: Folkloric and Historical Memory. The paper touches
upon the issue of conservatism of oral folk tradition by way of example of historical toponymy of Dnipropetrovsk (Dnipro). So,
at the outset, the authoress ascertains that the population in the region had a conservative attitude to substituting folk names
for official, formal ones, for the most part not accepting them. This applies to the names of such cities as Novomoskovsk,
Katerynoslav, Oleksandrivsk and others. The reason was that these new names contradicted the folk historical memory, ruining
or injuring it. Since new imperial cities were established in lieu of slobodas-settlements (villages) founded by Zaporizhzhia
Cossacks, whose worship in Southern Ukraine was and still has been very powerful. Therefore, the populace stubbornly operated
with former names. In the late XIXth century, one could hear and record the oral narrations about the Zaporizhzhia Cossacks
that lived in the settlement of Polovytsia by the early XIXth century, on their mode of life, habits, and folklore. In particular,
the narration about Kateryna II’s regaling the Zaporizhzhia Cossacks with mead while her travelling in 1787 can be regarded
as a well-known local text in the Polovytsia village. This text varies not only in Southern Ukraine but also in Poltavshchyna,
being recorded even in former Transdanubian Sich, on the Romanian territory.
By the late XIXth century, nobody could explain the etymology of the word Polovytsia, as well as the origin of this
toponym. Thereby, a discussion of local scholars (local history researchers, historians, folklore students) has taken place in the
columns of regional publications. The submitted paper gives the various versions, both folkloric and scientific, that existed at
that time. The earliest record about the origin of the word is dated to approximately 1828 and is related to former Zaporizhzhia
Cossack Mykyta Korzh. He attributed the appellation polovytsia to the enormous amount of strawberries on the site of urban
centre to come. Unfortunately, none of these versions can claim to be reliable. This indicated the antiquity of the settlement on
the territory of Dnipropetrovsk.
In addition, in modern toponymy of the city figure Novi Koydaky or Novyi Kodak. The authoress derives the history of
appearance of the fortress-city Novyi Kodak from the XVIIth century, as well as retraces the preservation of folk remembrance
of its defensive role in folklore. The fortress protected the civilian population from the forays of Tartar hordes.
Nowadays, in the toponymy of Dnipropetrovsk, the names Novi Koydaky, Polovytsia, Lotskamyanka and Mandrykivka
have continued as separate urban districts.
Keywords: Southern Ukraine, folk toponymy, oral folkloric narrations, local text.
Oksana Kis. Creative Work of the Ukrainian Women – Political Prisoners in the Gulag. In the 1940s–1950s, the
Ukrainians constituted the second-most-numerous ethnic group in the Gulag, while about one third of all prisoners were women.
However, Ukrainian scholars did not pay proper attention to researching women’s experiences of political imprisonment.
This article explores one of the little-studied aspects of everyday life of Ukrainian women in the Gulag camps, namely
women’s creative work. The analysis of the former female prisoners’ personal testimonies shows that despite exhausting labour,
inhuman living conditions, hunger and diseases, Ukrainian women displayed and realized their demand for creativity, showing
http://www.etnolog.org.ua
І
the narration about Kateryna II’s regaling the Zaporizhzhia Cossacks with mead while her travelling in 1787 can be regarded
І
the narration about Kateryna II’s regaling the Zaporizhzhia Cossacks with mead while her travelling in 1787 can be regarded
as a well-known local text in the Polovytsia village. This text varies not only in Southern Ukraine but also in Poltavshchyna, Іas a well-known local text in the Polovytsia village. This text varies not only in Southern Ukraine but also in Poltavshchyna,
being recorded even in former Transdanubian Sich, on the Romanian territory.Іbeing recorded even in former Transdanubian Sich, on the Romanian territory.
By the late XIXth century, nobody could explain the etymology of the word ІBy the late XIXth century, nobody could explain the etymology of the word
toponym. Thereby, a discussion of local scholars (local history researchers, historians, folklore students) has taken place in the Іtoponym. Thereby, a discussion of local scholars (local history researchers, historians, folklore students) has taken place in the
columns of regional publications. The submitted paper gives the various versions, both folkloric and scientific, that existed at Іcolumns of regional publications. The submitted paper gives the various versions, both folkloric and scientific, that existed at
that time. The earliest record about the origin of the word is dated to approximately 1828 and is related to former Zaporizhzhia Іthat time. The earliest record about the origin of the word is dated to approximately 1828 and is related to former Zaporizhzhia
Cossack Mykyta Korzh. He attributed the appellation ІCossack Mykyta Korzh. He attributed the appellation
centre to come. Unfortunately, none of these versions can claim to be reliable. This indicated the antiquity of the settlement on Іcentre to come. Unfortunately, none of these versions can claim to be reliable. This indicated the antiquity of the settlement on
М
upon the issue of conservatism of oral folk tradition by way of example of historical toponymy of Dnipropetrovsk (Dnipro). So,
М
upon the issue of conservatism of oral folk tradition by way of example of historical toponymy of Dnipropetrovsk (Dnipro). So,
at the outset, the authoress ascertains that the population in the region had a conservative attitude to substituting folk names
М
at the outset, the authoress ascertains that the population in the region had a conservative attitude to substituting folk names
for official, formal ones, for the most part not accepting them. This applies to the names of such cities as Novomoskovsk,
М
for official, formal ones, for the most part not accepting them. This applies to the names of such cities as Novomoskovsk,
Katerynoslav, Oleksandrivsk and others. The reason was that these new names contradicted the folk historical memory, ruining
М
Katerynoslav, Oleksandrivsk and others. The reason was that these new names contradicted the folk historical memory, ruining
or injuring it. Since new imperial cities were established in lieu of
М
or injuring it. Since new imperial cities were established in lieu of
Cossacks, whose worship in Southern Ukraine was and still has been very powerful. Therefore, the populace stubbornly operated
М
Cossacks, whose worship in Southern Ukraine was and still has been very powerful. Therefore, the populace stubbornly operated
with former names. In the late XIXth century, one could hear and record the oral narrations about the Zaporizhzhia Cossacks Мwith former names. In the late XIXth century, one could hear and record the oral narrations about the Zaporizhzhia Cossacks
that lived in the settlement of Polovytsia by the early XIXth century, on their mode of life, habits, and folklore. In particular, Мthat lived in the settlement of Polovytsia by the early XIXth century, on their mode of life, habits, and folklore. In particular,
the narration about Kateryna II’s regaling the Zaporizhzhia Cossacks with mead while her travelling in 1787 can be regarded Мthe narration about Kateryna II’s regaling the Zaporizhzhia Cossacks with mead while her travelling in 1787 can be regarded
as a well-known local text in the Polovytsia village. This text varies not only in Southern Ukraine but also in Poltavshchyna, Мas a well-known local text in the Polovytsia village. This text varies not only in Southern Ukraine but also in Poltavshchyna,
being recorded even in former Transdanubian Sich, on the Romanian territory.Мbeing recorded even in former Transdanubian Sich, on the Romanian territory.
By the late XIXth century, nobody could explain the etymology of the word МBy the late XIXth century, nobody could explain the etymology of the word
toponym. Thereby, a discussion of local scholars (local history researchers, historians, folklore students) has taken place in the Мtoponym. Thereby, a discussion of local scholars (local history researchers, historians, folklore students) has taken place in the
columns of regional publications. The submitted paper gives the various versions, both folkloric and scientific, that existed at Мcolumns of regional publications. The submitted paper gives the various versions, both folkloric and scientific, that existed at
Ф
The propounded counting methodology of the losses entailed by the 1932–1933 Holodomor enables us, at the current
Ф
The propounded counting methodology of the losses entailed by the 1932–1933 Holodomor enables us, at the current
stage of scientific research, to ascertain their number at least at
Ф
stage of scientific research, to ascertain their number at least at 7
Ф
7 mi
Ф
million people of the Ukrainian SSR’s rural population.
Ф
llion people of the Ukrainian SSR’s rural population.
diligent study of migration processes in the Ukrainian SSR in 1932–1937 should specify the figure stated.
Ф
diligent study of migration processes in the Ukrainian SSR in 1932–1937 should specify the figure stated.
1932–1933 Famine-Genocide in the USSR, death toll, 1937 and 1939 All-Union population censuses.
Ф
1932–1933 Famine-Genocide in the USSR, death toll, 1937 and 1939 All-Union population censuses.
olovytsia Фolovytsia – KФ– Kodak: Folkloric and Historical Memory. Фodak: Folkloric and Historical Memory.
upon the issue of conservatism of oral folk tradition by way of example of historical toponymy of Dnipropetrovsk (Dnipro). So, Фupon the issue of conservatism of oral folk tradition by way of example of historical toponymy of Dnipropetrovsk (Dnipro). So,
at the outset, the authoress ascertains that the population in the region had a conservative attitude to substituting folk names Фat the outset, the authoress ascertains that the population in the region had a conservative attitude to substituting folk names
for official, formal ones, for the most part not accepting them. This applies to the names of such cities as Novomoskovsk, Фfor official, formal ones, for the most part not accepting them. This applies to the names of such cities as Novomoskovsk,
Katerynoslav, Oleksandrivsk and others. The reason was that these new names contradicted the folk historical memory, ruining ФKaterynoslav, Oleksandrivsk and others. The reason was that these new names contradicted the folk historical memory, ruining
or injuring it. Since new imperial cities were established in lieu of Фor injuring it. Since new imperial cities were established in lieu of slobodasФslobodas
Cossacks, whose worship in Southern Ukraine was and still has been very powerful. Therefore, the populace stubbornly operated ФCossacks, whose worship in Southern Ukraine was and still has been very powerful. Therefore, the populace stubbornly operated
Е
0,7 thousand, while the rural
Е
0,7 thousand, while the rural
550,3 thousand people that was much more than in 1926. These figures are compared with the results of the 1937 All-Union
Е
550,3 thousand people that was much more than in 1926. These figures are compared with the results of the 1937 All-Union
Population Census concerning the Ukrainian SSR, which turned out to be much lower than being in 1926. The materials of
Е
Population Census concerning the Ukrainian SSR, which turned out to be much lower than being in 1926. The materials of
the 1939 All-Union Population Census are not analysed, since the migration processes in 1937–1938 had a different nature Еthe 1939 All-Union Population Census are not analysed, since the migration processes in 1937–1938 had a different nature
The propounded counting methodology of the losses entailed by the 1932–1933 Holodomor enables us, at the current ЕThe propounded counting methodology of the losses entailed by the 1932–1933 Holodomor enables us, at the current
llion people of the Ukrainian SSR’s rural population. Еllion people of the Ukrainian SSR’s rural population.
diligent study of migration processes in the Ukrainian SSR in 1932–1937 should specify the figure stated.Еdiligent study of migration processes in the Ukrainian SSR in 1932–1937 should specify the figure stated.
1932–1933 Famine-Genocide in the USSR, death toll, 1937 and 1939 All-Union population censuses.Е1932–1933 Famine-Genocide in the USSR, death toll, 1937 and 1939 All-Union population censuses.
odak: Folkloric and Historical Memory. Еodak: Folkloric and Historical Memory.
118
exceptional ingenuity, resourcefulness and enthusiasm. In defiance of strict prohibitions and punishments, they spent time
singing folk songs, writing poetries, staging performances, embroidering and drawing. In their creative activities, women were
based upon traditions of Ukrainian folk culture while modifying and adjusting them to the camps’ realities. The meaning
of women’s works changed in imprisonment: their aesthetic and pragmatic value dwindled, while their symbolic sense and
social functions acquired an utmost importance. Various forms of women’s creative work behind the barbed wire functioned
as important occupations for women’s self-representation (as a recognizable marker of Ukrainian identity), consolidation (as a
factor of coalescence and solidarity of Ukrainian women), axiological integrity (as a carrier of fixed traditional system of values
and moral rules), psychotherapy (as a method of psychological relief and emotional support), self-expression (as a mode of
creative self-actualization), and protest (as a form of peaceful resistance against a totalitarian regime). Various forms of creative
work helped women – political prisoners to maintain their core social identities (national, gender, political, religious), to keep up
relative mental health and to build up networks of mutual support for survival.
Keywords: Ukrainian women – political prisoners, Gulag, everyday life, creative work, women’s history.
Ihor Boyko. Topicality of Volodymyr Kubiyovych’s Studies on Traditional Carpathian Graziery. The article
discusses the works of V. Kubiyovych, dealing with shepherd’s culture of the Slavic population of the Carpathian Mountains.
Analysed are the scholar’s: scientific school, views, principles, methodology, set of tools, factual selected material, and research
results. For comparison submitted is the analysis of main works of his teachers, colleagues, and subsequent researchers of
Carpathian pasturing. The author also clarifies the significance of V. Kubiyovych’s achievements for modern Carpathian studies
and the measure of usage of his scientific heritage by both representatives of neighbouring countries and Ukrainian researchers.
The achievements of V. Kubiyovych are as follows:
– V. Kubiyovych has analysed the majority of the Ukrainian, Slovakian and Polish Carpathians, partially – the Romanian
Carpathians;
– He has suggested a consummate enough typology of Carpathian cattle breeding and introduced felicitous terms;
– He has elaborated an apt outline of geographical investigation of graziery and tried out various methodologies, including
his own groundwork;
– Not contravening the principle of integrativeness, indissolubility of scientific knowledge, he has steered the pasturing
research into solely geography;
– In the Carpathian region (in Poland, Czechia, Slovakia, and Romania), the methods worked out and applied by
V. Kubiyovych, as well as his theoretical and factual groundwork, has not hitherto lost its topicality;
– Instead, the Ukrainian science has not so far appreciated the scholar’s works and today is scarcely making use of his
terminology, methodology and theoretical groundwork, as well as the scientific principles developed and represented by him;
– The complete acknowledgement of V. Kubiyovych in Ukraine ought to have been accomplished no sooner than: the
reanimation of anthropogeography, the return of unified terminology and typology of Carpathian graziery, the priority of
physiographic maps over political and administrative ones while locating and analysing cultural phenomena; as well as along with
establishing contacts among both scientific institutions of different countries of the Carpathian region and separate researchers.
Keywords: graziery, salashnytstvo (sheep folding), Carpathians, Volodymyr Kubiyovych, Carpathian-Balkan
Commission.
http://www.etnolog.org.ua
І
reanimation of anthropogeography, the return of unified terminology and typology of Carpathian graziery, the priority of
І
reanimation of anthropogeography, the return of unified terminology and typology of Carpathian graziery, the priority of
physiographic maps over political and administrative ones while locating and analysing cultural phenomena; as well as along with Іphysiographic maps over political and administrative ones while locating and analysing cultural phenomena; as well as along with
establishing contacts among both scientific institutions of different countries of the Carpathian region and separate researchers.Іestablishing contacts among both scientific institutions of different countries of the Carpathian region and separate researchers.
grazi І graziery Іery, І, salashnytstvoІsalashnytstvoМ
– Not contravening the principle of integrativeness, indissolubility of scientific knowledge, he has steered the pasturing
М
– Not contravening the principle of integrativeness, indissolubility of scientific knowledge, he has steered the pasturing
– In the Carpathian region (in Poland, Czechia, Slovakia, and Romania), the methods worked out and applied by
М
– In the Carpathian region (in Poland, Czechia, Slovakia, and Romania), the methods worked out and applied by
Kubiyovych, as well as his theoretical and factual groundwork, has not hitherto lost its topicality;
М
Kubiyovych, as well as his theoretical and factual groundwork, has not hitherto lost its topicality;
– Instead, the Ukrainian science has not so far appreciated the scholar’s works and today is scarcely making use of his
М
– Instead, the Ukrainian science has not so far appreciated the scholar’s works and today is scarcely making use of his
terminology, methodology and theoretical groundwork, as well as the scientific principles developed and represented by him;Мterminology, methodology and theoretical groundwork, as well as the scientific principles developed and represented by him;
– The complete acknowledgement of V.М– The complete acknowledgement of V. KubМKubМiyovych in Ukraine ought to have been accomplished no sooner than: the Мiyovych in Ukraine ought to have been accomplished no sooner than: the
reanimation of anthropogeography, the return of unified terminology and typology of Carpathian graziery, the priority of Мreanimation of anthropogeography, the return of unified terminology and typology of Carpathian graziery, the priority of
physiographic maps over political and administrative ones while locating and analysing cultural phenomena; as well as along with Мphysiographic maps over political and administrative ones while locating and analysing cultural phenomena; as well as along with
establishing contacts among both scientific institutions of different countries of the Carpathian region and separate researchers.Мestablishing contacts among both scientific institutions of different countries of the Carpathian region and separate researchers.
salashnytstvoМsalashnytstvo (sheep folding)М (sheep folding)
Ф
and the measure of usage of his scientific heritage by both representatives of neighbouring countries and Ukrainian researchers.
Ф
and the measure of usage of his scientific heritage by both representatives of neighbouring countries and Ukrainian researchers.
Kubiyovych has analysed the majority of the Ukrainian, Slovakian and Polish Carpathians, partially
Ф
Kubiyovych has analysed the majority of the Ukrainian, Slovakian and Polish Carpathians, partially
– He has suggested a consummate enough typology of Carpathian cattle breeding and introduced felicitous terms;
Ф
– He has suggested a consummate enough typology of Carpathian cattle breeding and introduced felicitous terms;
– He has elaborated an apt outline of geographical investigation of graziery and tried out various methodologies, including Ф– He has elaborated an apt outline of geographical investigation of graziery and tried out various methodologies, including
– Not contravening the principle of integrativeness, indissolubility of scientific knowledge, he has steered the pasturing Ф– Not contravening the principle of integrativeness, indissolubility of scientific knowledge, he has steered the pasturing
– In the Carpathian region (in Poland, Czechia, Slovakia, and Romania), the methods worked out and applied by Ф– In the Carpathian region (in Poland, Czechia, Slovakia, and Romania), the methods worked out and applied by
Kubiyovych, as well as his theoretical and factual groundwork, has not hitherto lost its topicality;ФKubiyovych, as well as his theoretical and factual groundwork, has not hitherto lost its topicality;
– Instead, the Ukrainian science has not so far appreciated the scholar’s works and today is scarcely making use of his Ф– Instead, the Ukrainian science has not so far appreciated the scholar’s works and today is scarcely making use of his
Е
Ihor Boyko. Topicality of Volodymyr Kubiyovych’s Studies on Traditional Carpathian Graziery.
Е
Ihor Boyko. Topicality of Volodymyr Kubiyovych’s Studies on Traditional Carpathian Graziery.
iyovych, dealing with shepherd’s culture of the Slavic population of the Carpathian Mountains.
Е
iyovych, dealing with shepherd’s culture of the Slavic population of the Carpathian Mountains.
Analysed are the scholar’s: scientific school, views, principles, methodology, set of tools, factual selected material, and research
Е
Analysed are the scholar’s: scientific school, views, principles, methodology, set of tools, factual selected material, and research
results. For comparison submitted is the analysis of main works of his teachers, colleagues, and subsequent researchers of Еresults. For comparison submitted is the analysis of main works of his teachers, colleagues, and subsequent researchers of
iyovych’s achievements for modern Carpathian studies Еiyovych’s achievements for modern Carpathian studies
and the measure of usage of his scientific heritage by both representatives of neighbouring countries and Ukrainian researchers.Еand the measure of usage of his scientific heritage by both representatives of neighbouring countries and Ukrainian researchers.
Kubiyovych has analysed the majority of the Ukrainian, Slovakian and Polish Carpathians, partiallyЕKubiyovych has analysed the majority of the Ukrainian, Slovakian and Polish Carpathians, partially
– He has suggested a consummate enough typology of Carpathian cattle breeding and introduced felicitous terms;Е– He has suggested a consummate enough typology of Carpathian cattle breeding and introduced felicitous terms;
– He has elaborated an apt outline of geographical investigation of graziery and tried out various methodologies, including Е– He has elaborated an apt outline of geographical investigation of graziery and tried out various methodologies, including
|
| id | nasplib_isofts_kiev_ua-123456789-202149 |
| institution | Digital Library of Periodicals of National Academy of Sciences of Ukraine |
| issn | 0130-6936 |
| language | English |
| last_indexed | 2025-12-07T16:24:14Z |
| publishDate | 2016 |
| publisher | Iнститут мистецтвознавства, фольклористики та етнології iм. М.Т. Рильського НАН України |
| record_format | dspace |
| spelling | 2025-03-03T16:09:17Z 2016 Summaries// Народна творчість та етнологія. — 2016. — № 3. — С. 117-118. — англ. 0130-6936 https://nasplib.isofts.kiev.ua/handle/123456789/202149 en Iнститут мистецтвознавства, фольклористики та етнології iм. М.Т. Рильського НАН України Народна творчість та етнологія Резюме Summaries Article published earlier |
| spellingShingle | Резюме |
| title | Резюме |
| title_alt | Summaries |
| title_full | Резюме |
| title_fullStr | Резюме |
| title_full_unstemmed | Резюме |
| title_short | Резюме |
| title_sort | резюме |
| url | https://nasplib.isofts.kiev.ua/handle/123456789/202149 |