Відкритий політичний світ — прихований демократичний етос

Plato's formula of the domination of intellect in society implies that only those who have and use true knowledge of the common good should actively participate in rational politics. Now Plato's formula legitimizes authorities that rely entirely on expert knowledge. Critics of «open societ...

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Дата:2009
Автор: Богачов, А.
Формат: Стаття
Мова:Ukrainian
Опубліковано: Інститут філософії ім. Г.С. Сковороди НАН України 2009
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Онлайн доступ:https://nasplib.isofts.kiev.ua/handle/123456789/7807
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Назва журналу:Digital Library of Periodicals of National Academy of Sciences of Ukraine
Цитувати:Відкритий політичний світ — прихований демократичний етос / А. Богачов // Філософ. думка. — 2009. — № 1. — С. 80-95. — Бібліогр.: 15 назв. — укр.

Репозитарії

Digital Library of Periodicals of National Academy of Sciences of Ukraine
id nasplib_isofts_kiev_ua-123456789-7807
record_format dspace
spelling Богачов, А.
2010-04-13T13:15:39Z
2010-04-13T13:15:39Z
2009
Відкритий політичний світ — прихований демократичний етос / А. Богачов // Філософ. думка. — 2009. — № 1. — С. 80-95. — Бібліогр.: 15 назв. — укр.
0235-7941
https://nasplib.isofts.kiev.ua/handle/123456789/7807
Plato's formula of the domination of intellect in society implies that only those who have and use true knowledge of the common good should actively participate in rational politics. Now Plato's formula legitimizes authorities that rely entirely on expert knowledge. Critics of «open society's enemies» often assume that the domination of the intellect is a matter of public governing. The author calls this equality of the intellect's authority and publicity «Habermas' formula», since the interpretation of the openness of the democratic world as the publicity of the intellect is attributed to this thinker. This article explores the connection between Plato's and Habermas' formulas to ultimately show the reasons why philosophy of intellectual domination fails to fully explain the openness of democracy as a just world. The author uses some ideas of the phenomenology of the political world that has been proposed by K. Held. The main proposition is as follows: a democratic society cannot be open if its democratic ethos isn't hidden; justice arises from the unity of openness and hiddenness, that is, it is not a product of intellectual arguments. There isn't any reason to attenuate this proposition with Held's idea of the world ethos. In this paper the author focuses on the ineluctability of the personal and lingual cultural horizon for political arguments.
uk
Інститут філософії ім. Г.С. Сковороди НАН України
Феноменологiя сьогоднi
Відкритий політичний світ — прихований демократичний етос
The Open Political World — the Hidden Democratic Ethos
Article
published earlier
institution Digital Library of Periodicals of National Academy of Sciences of Ukraine
collection DSpace DC
title Відкритий політичний світ — прихований демократичний етос
spellingShingle Відкритий політичний світ — прихований демократичний етос
Богачов, А.
Феноменологiя сьогоднi
title_short Відкритий політичний світ — прихований демократичний етос
title_full Відкритий політичний світ — прихований демократичний етос
title_fullStr Відкритий політичний світ — прихований демократичний етос
title_full_unstemmed Відкритий політичний світ — прихований демократичний етос
title_sort відкритий політичний світ — прихований демократичний етос
author Богачов, А.
author_facet Богачов, А.
topic Феноменологiя сьогоднi
topic_facet Феноменологiя сьогоднi
publishDate 2009
language Ukrainian
publisher Інститут філософії ім. Г.С. Сковороди НАН України
format Article
title_alt The Open Political World — the Hidden Democratic Ethos
description Plato's formula of the domination of intellect in society implies that only those who have and use true knowledge of the common good should actively participate in rational politics. Now Plato's formula legitimizes authorities that rely entirely on expert knowledge. Critics of «open society's enemies» often assume that the domination of the intellect is a matter of public governing. The author calls this equality of the intellect's authority and publicity «Habermas' formula», since the interpretation of the openness of the democratic world as the publicity of the intellect is attributed to this thinker. This article explores the connection between Plato's and Habermas' formulas to ultimately show the reasons why philosophy of intellectual domination fails to fully explain the openness of democracy as a just world. The author uses some ideas of the phenomenology of the political world that has been proposed by K. Held. The main proposition is as follows: a democratic society cannot be open if its democratic ethos isn't hidden; justice arises from the unity of openness and hiddenness, that is, it is not a product of intellectual arguments. There isn't any reason to attenuate this proposition with Held's idea of the world ethos. In this paper the author focuses on the ineluctability of the personal and lingual cultural horizon for political arguments.
issn 0235-7941
url https://nasplib.isofts.kiev.ua/handle/123456789/7807
citation_txt Відкритий політичний світ — прихований демократичний етос / А. Богачов // Філософ. думка. — 2009. — № 1. — С. 80-95. — Бібліогр.: 15 назв. — укр.
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first_indexed 2025-12-07T19:57:49Z
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