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      <title>Elisabeta Movila and Miron Barnovschi as patrons of Zadariv monastery (according to documents of the 17th and 18th centuries)</title>
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      <title>From the manuscript of the priest Volodymyr (Valerian) Mykhailovych Georgievskyi (autobiography)</title>
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      <title>Religion as a structural component of the functioning of Modern society</title>
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      <title>Features of functioning of Theravada Buddhism in Ukraine</title>
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      <title>Some aspects of the general Christian and ethno-historical contexts of the formation of the cult of miraculous images</title>
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      <title>The rescue of Jewish women by the Sisters of the Studite Rule during the Holocaustu</title>
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      <title>&amp;amp;quot;Christian Animism” as a theoretical construct and religious practice</title>
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      <title>Traditional religiosity in the socio-cultural continuum of the borderline (1920-1930s)</title>
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      <title>Practices of monks in the Pochaiv monastery printing house of the 18th century</title>
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      <title>Gods of healing as a symbol of the independence of the Greek cities of the Roman province of Asia</title>
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      <title>The institution of the Great Sanon of St. Andrew of Crete in Kyivan Rus during Lent and its formation in Churches of St. Volodymyr&amp;amp;#039;s Baptism over the centuries</title>
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      <title>Catholic Church in the USSR</title>
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      <title>The features of the development of Pentecostal communities in Ukraine during the 1970&amp;amp;#039;s</title>
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